Imagine that there was a daily newspaper in
Jerusalem, all those years ago. There wasn’t, but imagine one of those tabloid
newspapers, the Jerusalem Sun-Times and the headline might have read:
A Religious
Crackpot put to death
It probably wouldn’t have been on the front page, but it would have been
close.
For Pontius Pilate –
the Governor – he would have seen the headline and he wouldn’t have bothered to
read the story, the headline was enough. And for him that was the end of the
story.
For Caiaphas – the High
Priest that year – he would have at least read the story, if for no other
reason than to make sure they spelt his name correctly. He wouldn’t have had
the confidence of Pilate, he wasn’t so sure, but he was sure hopeful that it
was the end.
For Peter – and the other apostles – his closest friends and followers,
those were hard days (Good Friday and Holy Saturday). They were fearful,
worried for their own lives. They were confused, things didn’t turn out the way
they thought it would. Mostly, I think, they would have felt guilty; they had
abandoned their friend in the hour of his greatest need.
After all, there was something about Jesus that made them
believe, that made them think that things can change. They’re initial thoughts
that "perhaps" he’s the one – evolved into "what if?" he’s
the one, and “what if?” became “yes!”
Women and men
left their homes and families; security and respectability because of Jesus and the message he proclaimed –
that love can make a difference in the world. That love brings God's kingdom,
love brings God’s realm, on earth as it is in heaven. But for the moment, for the men, all seemed lost.
It was a Sunday Morning, the first day of the week, like our
Monday mornings. It was a time to get back to work. The weekend is over; the
day of rest has ended. The Passover is over, things happen, people get
crucified, but now its morning and it’s time to get on with life, to get back
to work.
But Mary was a
close friend and follower too. And, I think, we can forgive her for feeling a
little bit angry and hurt because of all that she had witnessed in the last few
days. She didn’t run, she stayed and witnessed everything that had happened.
At this
moment she didn’t need a theology lesson, or an interpretation of scripture, or
a perfectly worded prayer. She needed
hope and she also needed to do right by her friend, so, she went to the
tomb.
And she came
away with incredible news, that is news without credit, news that was too
unbelievable, yet it was news that could change everything: the tomb is empty and she
became the first apostle, one sent to proclaim the Good News:
Alleluia! Christ is risen!
The Lord is
risen indeed. Alleluia!
Mark’s Gospel ends in a wonderful and
inspiring way. It ends in chapter 16, at verse 8, almost as if in the middle of
a sentence. Later
writers, thinking that Mark ended too soon and leaving too many unanswered
question tried to improve Mark’s ending. First a short ending was added and
even later people thought that wasn’t good enough so an even longer ending was
added. A good translation of the Bible will show Marks short and long endings,
but Mark didn’t write either.
Mark
intention was brilliant; he ends where the story isn't over.
A mysterious
man greets the women at the tomb, and tells them to tell the others that Jesus
isn't in the tomb, that he has gone ahead of them. And the women leave.
If it was
movie you can imagine the shot of the woman walking away from the tomb and the
caption on the screen reading, “to be continued.”
The men (being
men) didn't believe the incredible story the women told them. At least at first
they didn’t believe, they had to see for themselves. And eventually they came
to believe and together they proclaimed
the Good News, of the liberating word of God. And the Good News went
out to Galilee, and Samaria, and Rome, and Egypt, and Spain and even unto
Charlottetown.
In other
words, today, all over the world people are gathered in churches, on beaches,
in fields, at sunrise and all day to proclaim:
Alleluia! Christ is risen!
The Lord is
risen indeed. Alleluia!
And the story
of the Good News is “to be continued”
in you, in me, in us. And I hate to be the one to tell you this, but you
have to know it: Jesus isn't just here, he has gone ahead of us, and he is
waiting to meet us out there…
Jesus died—it’s
true and it wasn't pretty, but the God of Abraham, Isaac, and Jacob; the God of Sarah, Rebecca, Rachel, and Leah; the
Creator of the universe raised Jesus from the dead. That means that the things
said about God in the Bible are true: God is good and God cares:
like a lover or a parent, one that is intimately involved with us, constantly
encouraging us and empowering us to something more beautiful, joyous, faithful
and whole.
The Good News
is to be continued in us. The
Good News that Christ is risen is
entrusted to us. And it includes the assurance that Jesus will go ahead of us, to
places and contexts we haven't dreamed of yet.
And remember
that tabloid headline: “A Religious Crackpot put to death.” Well it’s really all about the fact
that Jesus shows mercy, blesses everyone, forgives and loves. AND (this
is the crackpot part) Jesus says that God does the same.
That’s why
Pilate and Caiaphas
thought he was a crackpot and were afraid of him. Because of his message that God is LOVE, beyond comprehension;
that love makes a difference in the world and that love brings God's kingdom,
God’s realm, on earth as it is in heaven.
And we are
left with this Good News to proclaim today:
Alleluia! Christ is risen!
The Lord is
risen indeed. Alleluia!
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