Many years ago,
while still a student, I was attending a worship service in the northern part
of Toronto. As the student, I had no particular role in the service, just
dressed in liturgical garb and ready to do what needed doing.
As people were
receiving communion I noticed that the wine was getting particularly low. In
fact, I was sure we would run out. The hymn we were singing continued as the
priest poured some wine in a chalice and said a short prayer to consecrate more
wine. The prayer can be found on Page 184 of the BAS. There you go, problem and
solution tied up rather neatly.
I told this story
to one of my professors the next day just as a class was about to start. He
pointed out that the prayer was only there for extreme circumstances. He said
that because I noticed that the wine was running out, I should have simply
poured unconsecrated wine into a chalice of consecrated wine. He said that the
wine would have mingled together enough that everyone receiving after that would
have received some consecrated wine. Besides, he added, the consecrated wine
consecrates the unconsecrated wine so that it is all consecrated. (Cuckoo-A-Choo!)
It was now past
the time for the class to start but my professor took the time to explain that
this story illustrates an important element of our Christian faith. The
Incarnation, God taking on human flesh and dwelling amongst us, is the sacred mingling
with the profane. The effect of which is that the profane no longer exists, but
all is sacred.
The word profane
(unholy, unsacred, secular) originally meant, outside the temple. When Jesus
dies we are told that the curtain in the temple is torn in two (Matthew 27:51).
What a great illustration of the desire of God to bless, to make holy, all of
creation.
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