Today, we have wonderfully precise instruments for
measuring things. We know that December 21, in the northern hemisphere, is the
shortest day of the year, in terms of daylight. To the naked eye, and without
such precise tools, ancient people perceived that the daylight lengthened
around December 25. In some places people weren’t really sure until January 1.
People today still mark the winter solstice and people ring-in the New Year by
staying awake awaiting the stroke of mid-night. Some people waited for January
6, a full sixteen days after the solstice, before celebrating.
So, what does the birth of Jesus have to do with the sun?
First of all, we don’t actually know the date Jesus was
born. It was the sort of thing that didn’t matter back then. However, in the
early Church the birth of Jesus was something people wanted to commemorate. But
when? Eventually people settled on December 25 because it was a common time in
the culture to celebrate the lengthening of days and the New Year. After all,
it was said of Jesus that he is the Light of the world, the Sun of
righteousness and the Dayspring from on high. There couldn’t be a better time
to celebrate the birth of Jesus, not even his actual birthdate (if we knew it).
Secondly, Christmas is partly about commemorating the
birth of the Saviour of the world, but it’s also about the birth of God in our
lives. Often people describe this as a kind of awakening, like the difference
between night and day; like the dawn. It is an experience wonderfully expressed
in the hymn, Amazing Grace, “I was blind, but now I see.”
Thirdly, the clarity of vision that comes with knowing
Christ allows us to see that we are accompanied by a whole group of people
willing to guide us on our journey of life, which is a journey of faith. And
the benefit of this community of believers is immeasurable.
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