Many years ago, I was sitting in a college classroom
learning about the liturgy of the Anglican Church. One lecture the professor,
with exaggerated nods from the tutor, began explaining what is done, and what
is not done, during Easter Season.
It didn’t come a surprise to me that we were taught that
the General Confession is omitted during Easter Season, because that was the
practice I was familiar with. But for the life of me, I had no idea why. So, I
asked and I was told that, “one does not
deny ‘the effectual working’ of the resurrection so close to Easter.” Saint
Paul, explaining his ministry to the Christians in Ephesus wrote, “Whereof I was made a minister, according to
the gift of the grace of God given unto me by the effectual working of his power.” (Ephesians 3, KJV)
The upshot of the argument to refrain from using the
General Confession during Easter season is that the resurrection really happened
and that it really made a difference in our lives. The forgiveness of God is
real. This explanation was given with an air of, “so there!” Let’s not wonder
why we should use the General Confession at all, because no answer was given
when I asked that question.
The truth of the matter is that we Christians confess all
over the place. For example, we say the Lord’s Prayer and we include a petition
in the Prayers of the People. A General Confession didn’t even make an
appearance in the Eucharistic celebration until the printing of the first Book
of Common Prayer in 1549. Though the argument is weak, here at St. Paul’s we
omit the General Confession during Easter season but we never prevent anyone
from genuinely confessing their sins at any time and always (always!) assure
one another of the effectual working
of God to forgive.
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